Jahnu
2021-01-12 00:20:54 UTC
If God had a creator, He would not be God, His creator would be God.
The very definition of God is - the eternal cause of all causes. Once
we understand the definition of God, we won't have to ask the question
- who created God? Here is how god of creation defines God.
Lord Brahma says:
Krishna who is known as Govinda is the Supreme Godhead. He has an
eternal blissful spiritual body. He is the origin of all. He has no
other origin and He is the prime cause of all causes. -Brahma-samhita
5.1
Srila Bhaktisiddhanta Sarasvati Thakur explains:
Krishna is the exalted Supreme entity having His eternal name, eternal
form, eternal attribution and eternal pastimes. The very name
"Krishna" implies His love-attracting designation, expressing by His
eternal nomenclature the acme of entity. His eternal beautiful
heavenly blue-tinged body glowing with the intensity of ever-existing
knowledge has a flute in both His hands.
As His inconceivable spiritual energy is all-extending, still He
maintains His all-charming medium size by His qualifying spiritual
instrumentals. His all-accommodating supreme subjectivity is nicely
manifested in His eternal form. The concentrated all-time presence,
uncovered knowledge and inebriating felicity have their beauty in Him.
The mundane manifestive portion of His own Self is known as
all-pervading Paramatma, Isvara (Superior Lord) or Vishnu
(All-fostering). Hence it is evident that Krishna is sole Supreme
Godhead.
His unrivaled or unique spiritual body of superexcellent charm is
eternally unveiled with innumerable spiritual instrumentals (senses)
and unreckonable attributes keeping their signifying location
properly, adjusting at the same time by His inconceivable conciliative
powers. This beautiful spiritual figure is identical with Krishna and
the spiritual entity of Krishna is identical with His own figure.
The very intensely blended entity of eternal presence of felicitous
cognition is the charming targeted holding or transcendental icon. It
follows that the conception of the indistinguishable formless
magnitude (Brahman) which is an indolent, lax, presentment of
cognitive bliss, is merely a penumbra of intensely blended glow of the
three concomitants, viz., the blissful, the substantive and the
cognitive.
This transcendental manifestive icon Krishna in His original face is
primordial background of magnitudinal infinite Brahman and of the
all-pervasive oversoul. Krishna as truly visioned in His variegated
pastimes, such as owner of transcendental cows, chief of cowherds,
consort of milk-maids, ruler of the terrestrial abode Gokula and
object of worship by transcendental residents of Goloka beauties, is
Govinda.
He is the root cause of all causes who are the predominating and
predominated agents of the universe. The glance of His projected
fractional portion in the sacred originating water viz., the personal
oversoul or Paramatma, gives rise to a secondary potency-nature who
creates this mundane universe. This oversoul's intermediate energy
brings forth the individual souls analogously to the emanated rays of
the sun.
This book is a treatise of Krishna; so the preamble is enacted by
chanting His name in the beginning.
The very definition of God is - the eternal cause of all causes. Once
we understand the definition of God, we won't have to ask the question
- who created God? Here is how god of creation defines God.
Lord Brahma says:
Krishna who is known as Govinda is the Supreme Godhead. He has an
eternal blissful spiritual body. He is the origin of all. He has no
other origin and He is the prime cause of all causes. -Brahma-samhita
5.1
Srila Bhaktisiddhanta Sarasvati Thakur explains:
Krishna is the exalted Supreme entity having His eternal name, eternal
form, eternal attribution and eternal pastimes. The very name
"Krishna" implies His love-attracting designation, expressing by His
eternal nomenclature the acme of entity. His eternal beautiful
heavenly blue-tinged body glowing with the intensity of ever-existing
knowledge has a flute in both His hands.
As His inconceivable spiritual energy is all-extending, still He
maintains His all-charming medium size by His qualifying spiritual
instrumentals. His all-accommodating supreme subjectivity is nicely
manifested in His eternal form. The concentrated all-time presence,
uncovered knowledge and inebriating felicity have their beauty in Him.
The mundane manifestive portion of His own Self is known as
all-pervading Paramatma, Isvara (Superior Lord) or Vishnu
(All-fostering). Hence it is evident that Krishna is sole Supreme
Godhead.
His unrivaled or unique spiritual body of superexcellent charm is
eternally unveiled with innumerable spiritual instrumentals (senses)
and unreckonable attributes keeping their signifying location
properly, adjusting at the same time by His inconceivable conciliative
powers. This beautiful spiritual figure is identical with Krishna and
the spiritual entity of Krishna is identical with His own figure.
The very intensely blended entity of eternal presence of felicitous
cognition is the charming targeted holding or transcendental icon. It
follows that the conception of the indistinguishable formless
magnitude (Brahman) which is an indolent, lax, presentment of
cognitive bliss, is merely a penumbra of intensely blended glow of the
three concomitants, viz., the blissful, the substantive and the
cognitive.
This transcendental manifestive icon Krishna in His original face is
primordial background of magnitudinal infinite Brahman and of the
all-pervasive oversoul. Krishna as truly visioned in His variegated
pastimes, such as owner of transcendental cows, chief of cowherds,
consort of milk-maids, ruler of the terrestrial abode Gokula and
object of worship by transcendental residents of Goloka beauties, is
Govinda.
He is the root cause of all causes who are the predominating and
predominated agents of the universe. The glance of His projected
fractional portion in the sacred originating water viz., the personal
oversoul or Paramatma, gives rise to a secondary potency-nature who
creates this mundane universe. This oversoul's intermediate energy
brings forth the individual souls analogously to the emanated rays of
the sun.
This book is a treatise of Krishna; so the preamble is enacted by
chanting His name in the beginning.